{"id":3774,"date":"2025-12-16T18:45:17","date_gmt":"2025-12-16T18:45:17","guid":{"rendered":"https:\/\/anhaber.net\/?p=3774"},"modified":"2025-12-16T18:45:18","modified_gmt":"2025-12-16T18:45:18","slug":"vbky-kendini-yazan-habitusu-yayimladi","status":"publish","type":"post","link":"https:\/\/anhaber.net\/?p=3774","title":{"rendered":"VBKY\u00a0\u201cKendini Yazan Habitus\u201du\u00a0yay\u0131mlad\u0131"},"content":{"rendered":"\n

Cemal S\u00fcreya \u015fiirinin sosyolojisi bu kitapta: <\/strong>\u201cKendini Yazan Habitus\u201d<\/em><\/strong><\/p>\n\n\n\n

Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131 (VBKY), Elyesa Koytak\u2019\u0131n kaleme ald\u0131\u011f\u0131 \u201cKendini Yazan Habitus\u201d<\/em> adl\u0131 kitab\u0131 okurlarla bulu\u015fturuyor. <\/strong>T\u00fcrkiye’nin en \u00e7ok okunan \u015fairlerden biri olan Cemal S\u00fcreya \u00f6zelinde, \u0130kinci Yeni \u015fiirinin olu\u015fumunu sosyolojik a\u00e7\u0131dan inceliyor. S\u00fcreya\u2019n\u0131n 1950\u2019ler boyunca yazd\u0131\u011f\u0131 \u015fiirlerle toplumsal deneyimi aras\u0131nda mekik dokurken; \u015fairi d\u00f6nemin politik ve k\u00fclt\u00fcrel iklimine, di\u011fer \u015fairlerle girdi\u011fi ili\u015fkilere yerle\u015ftiriyor.<\/strong><\/p>\n\n\n\n

Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131 (VBKY) insan ve toplum kitapl\u0131\u011f\u0131, Elyesa Koytak\u2019\u0131n kaleme ald\u0131\u011f\u0131 \u201cKendini Yazan Habitus\u201d<\/em> ile geni\u015flemeye devam ediyor. Cemal S\u00fcreya \u00f6zelinde \u0130kinci Yeni denilen \u015fiir tarz\u0131n\u0131n nas\u0131l do\u011fdu\u011fu sosyolojik a\u00e7\u0131dan inceleyen bu kitap, ayn\u0131 zamanda habitus ve eser aras\u0131ndaki kar\u015f\u0131l\u0131kl\u0131 \u015fekillenme s\u00fcre\u00e7lerini birlikte okumay\u0131 teklif eden yeni bir teorik zemin sunuyor. Bu kapsaml\u0131 \u00e7al\u0131\u015fma, S\u00fcreya\u2019n\u0131n 1950\u2019ler boyunca yazd\u0131\u011f\u0131 \u015fiirlerle toplumsal deneyimi aras\u0131nda mekik dokurken; \u015fairi d\u00f6nemin politik ve k\u00fclt\u00fcrel iklimine, di\u011fer \u015fairlerle girdi\u011fi ili\u015fkilere yerle\u015ftiriyor. M\u00fclkiye \u00f6\u011frencilerinin sosyal profilinden \u015fiirdeki s\u00f6z sanatlar\u0131na kadar farkl\u0131 ger\u00e7eklik boyutlar\u0131n\u0131 bir araya getiren kitap, toplumsal eylem olarak \u015fiirin sosyopolitik belirlenimlere kar\u015f\u0131 kendini yazma yolu olabilece\u011fini g\u00f6steriyor. B\u00f6ylece, g\u00fcn\u00fcm\u00fcz sosyolojisinde yayg\u0131n olan habitus kavram\u0131n\u0131 da yeniden ele alarak ufuk a\u00e7\u0131c\u0131 bir inceleme ortaya koyuyor. \u201c\u015eiir sosyolojik bir g\u00f6zle a\u00e7\u0131klanabilir mi?\u201d, \u201cYeni bir \u015fiirin do\u011fu\u015fu sadece poetik tart\u0131\u015fma ve ayr\u0131\u015fmalar\u0131n sonucu mudur?\u201d, \u201c\u015eiirin en kapal\u0131 ve \u00f6znel taraflar\u0131nda toplumun etkisini nas\u0131l g\u00f6rebiliriz?\u201d gibi sorular\u0131n\u0131n izini s\u00fcren \u201cKendini Yazan Habitus\u201d,<\/em> sadece sosyal bilimcilerin ve edebiyat uzmanlar\u0131n\u0131n de\u011fil, \u015fiire ve Cemal S\u00fcreya\u2019ya ilgi duyan herkesin ilgisini \u00e7ekecek bir \u00e7al\u0131\u015fma. <\/p>\n\n\n\n

 <\/strong>Kitaptan:<\/strong><\/p>\n\n\n\n

\u201cBu kitap \u015fiirin do\u011fu\u015funu insani bir seviyede incelemeyi ama\u00e7\u00adl\u0131yor. \u0130nsani seviye veya d\u00fczlem, insan\u0131n her \u015fartta \u00fcnsiyet, ili\u015f\u00adki, irtibat i\u00e7inde olu\u015funa; kendi ba\u015f\u0131na olmad\u0131\u011f\u0131na i\u015faret eder. Sosyolojinin k\u00f6keninde bulunan socius <\/em>takip eden, e\u015flik eden anlam\u0131na gelir. Bu nedenle insan\u0131 toplumsal a\u00e7\u0131dan g\u00f6rmek ona e\u015flik eden, irtibat h\u00e2linde oldu\u011fu ger\u00e7eklikleri ara\u015ft\u0131rman\u0131n mer\u00adkezine almak demektir. \u015eiirin do\u011fu\u015funu tam olarak insan olu\u015fla a\u00e7\u0131klamak gerekti\u011finde devreye giren sosyolojik a\u00e7\u0131klama, meta\u00adfizik a\u00e7\u0131klama gibi \u015fiiri ba\u015fka bir \u015feyin, ilham\u0131n a\u00e7\u0131klanamaz so\u00adnucuna indirgemek yerine, \u015fiire d\u0131\u015fsal ama irtibatl\u0131 fenomenlerle \u015fiir metni aras\u0131ndaki ili\u015fkiselli\u011fi kurmay\u0131 hedefler ve b\u00f6ylece, her bilimsel faaliyetin nesnesinin nas\u0131l olu\u015ftu\u011funu a\u00e7\u0131klamakla mu\u00adkayyet olmas\u0131ndan dolay\u0131, bir po\u00e8mologie <\/em>yahut \u015fiirbilimi h\u00e2lini alabilir. K\u0131sacas\u0131 sosyoloji \u015fiiri ilhamdan \u00e7ok insan eseri kabul eden ve a\u00e7\u0131klayan bilimsel yollardan biri olabilir.\u201d<\/p>\n\n\n\n

Yazar Hakk\u0131nda;<\/strong><\/p>\n\n\n\n

K\u00dcNYE<\/strong><\/p>\n\n\n\n

1989 \u0130stanbul. Galatasaray Lisesinden mezun oldu. Sosyoloji lisans e\u011fitimini Galatasaray \u00dcniversitesinde, y\u00fcksek lisans e\u011fitimini Bo\u011fazi\u00e7i \u00dcniversitesinde tamamlad\u0131. \u0130stanbul Medeniyet \u00dcniversitesinde haz\u0131rlad\u0131\u011f\u0131 doktora tezi Mesle\u011fin D\u00f6n\u00fc\u015f\u00fcm\u00fc: Hekimler ve Avukatlar <\/em>ad\u0131yla kitapla\u015ft\u0131 ve 2023\u2019te T\u00dcBA TESEP \u00f6d\u00fcl\u00fcn\u00fc kazand\u0131. Meslekler, elitler, sosyal tabakala\u015fma ve e\u015fitsizlik konular\u0131nda ara\u015ft\u0131rmalar\u0131n\u0131 s\u00fcrd\u00fcrmektedir. \u0130ki \u015fiir kitab\u0131n\u0131n yan\u0131 s\u0131ra (Hicretsizlik<\/em>, 2015; B\u00fct\u00fcn Nehirler Bizimdir<\/em>, 2020), bir ele\u015ftiri kitab\u0131 vard\u0131r (Anlam\u0131n K\u0131yameti: Modern T\u00fcrk \u015eiiri \u00dczerine Denemeler<\/em>, 2017). Fayrap <\/em>dergisinin edit\u00f6rl\u00fc\u011f\u00fcn\u00fc y\u00fcr\u00fctm\u00fc\u015f olan Koytak ayr\u0131ca Ezra Pound\u2019un \u00fc\u00e7 \u015fiir kitab\u0131n\u0131 terc\u00fcme etmi\u015ftir. \u0130stanbul Medeniyet \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm\u00fcnde g\u00f6rev yapmaktad\u0131r.<\/p>\n\n\n\n

Yay\u0131nevi: VBKY<\/strong><\/p>\n\n\n\n

Kategori: \u0130nsan ve Toplum <\/strong><\/p>\n\n\n\n

Yazar:<\/strong> Elyesa Koytak<\/strong><\/p>\n\n\n\n

Kitap Edit\u00f6r\u00fc: Muhammed Faz\u0131l Ba\u015f<\/strong><\/p>\n\n\n\n

Kitab\u0131n ad\u0131:<\/strong> Kendini Yazan Habitus <\/strong><\/p>\n\n\n\n

Proje Edit\u00f6r\u00fc: Mesut Bostan<\/strong><\/p>\n\n\n\n

Son Okuma: B\u00fc\u015franur Hazar  <\/strong><\/p>\n\n\n\n

Sayfa Uygulama ve Kapak: Y\u00fcmna Sar\u0131kaya   <\/strong><\/p>\n\n\n\n

Sayfa say\u0131s\u0131: 156<\/strong><\/p>\n\n\n\n

\n
\"\"<\/figure>\n<\/figure>\n","protected":false},"excerpt":{"rendered":"

Cemal S\u00fcreya \u015fiirinin sosyolojisi bu kitapta: \u201cKendini Yazan Habitus\u201d Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131 (VBKY), Elyesa Koytak\u2019\u0131n kaleme ald\u0131\u011f\u0131 \u201cKendini Yazan Habitus\u201d adl\u0131 kitab\u0131 okurlarla bulu\u015fturuyor. T\u00fcrkiye’nin en \u00e7ok okunan \u015fairlerden biri olan Cemal S\u00fcreya \u00f6zelinde, \u0130kinci Yeni \u015fiirinin olu\u015fumunu sosyolojik a\u00e7\u0131dan inceliyor. S\u00fcreya\u2019n\u0131n 1950\u2019ler boyunca yazd\u0131\u011f\u0131 \u015fiirlerle toplumsal deneyimi aras\u0131nda mekik dokurken; \u015fairi d\u00f6nemin politik ve k\u00fclt\u00fcrel iklimine, di\u011fer \u015fairlerle […]<\/p>\n","protected":false},"author":3,"featured_media":3775,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,12,13],"tags":[],"class_list":["post-3774","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-haberleri","category-sanat-haberleri","category-son-dakika-haber"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/anhaber.net\/index.php?rest_route=\/wp\/v2\/posts\/3774","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/anhaber.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/anhaber.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/anhaber.net\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/anhaber.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3774"}],"version-history":[{"count":1,"href":"https:\/\/anhaber.net\/index.php?rest_route=\/wp\/v2\/posts\/3774\/revisions"}],"predecessor-version":[{"id":3776,"href":"https:\/\/anhaber.net\/index.php?rest_route=\/wp\/v2\/posts\/3774\/revisions\/3776"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/anhaber.net\/index.php?rest_route=\/wp\/v2\/media\/3775"}],"wp:attachment":[{"href":"https:\/\/anhaber.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3774"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/anhaber.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3774"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/anhaber.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3774"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}